MAHI A ATUA - Key Persons

Diana is of Ngāti Porou descent although raised in Porirua under the umbrella of Ngāti Toa. In 1990 Diana began her journey in the health industry, training first as a nurse. Diana developed Mahi a Atua in the mid-90s and then in 2002 studied medicine at the University of Otago. In 2014 she completed her specialist training in psychiatry and is a Fellow of the Royal Australia New Zealand College of Psychiatry. Mahi a Atua was embedded into several services and it became the philosophy behind the ground-breaking Te Kūwatawata service and Te Hiringa Matua (a parenting and pregnancy service working with families struggling with addictions). These services aim to address institutional constraints that impact negatively on Māori. Diana was the Clinical Lead for both these services in their inception and development. Diana continues to lead change through her collaboration with her husband Mark Kopua and together they are growing a collective of Mataora (change agents who are trained in Mahi a Atua) who work to indigenise their respective communities of practice.

In 2010 Kelly qualified as a registered nurse in Gisborne and began her nursing career in Te Tairawhiti. For 12 years she worked in the general surgical ward. Whanau Māori has always been her passion and for those years as a nurse she strived to provide Māori with the best possible care. However, none of that passion or mahi was changing health outcomes for Māori, the statistics remained terrible! Kelly left the job she thought she would have forever to undertake a new journey with Te Kurahuna, a kaupapa she had heard about and saw as a light at the end of the tunnel for her people. Working within Te Kurahuna and utilising the principals of mahi a atua has given her the strength to reclaim her Maoritanga and renewed her hope for our people .

Mark was raised in Mangatuna, by his old people and is considered a historian by his East Coast tribes of the North Island in New Zealand; Te Aitanga a Hauiti, Ngāti Ira and Ngāti Porou. He was the master carver for several meeting houses both on the East Coast as well as in the lower North Island. He and a small group of moko artists are responsible for the reinstatement of moko into New Zealand society. Mark has been employed in many national and international roles and one unique role has been to provenance artefacts. For many years he was a board member of the national Māori art advocacy, Toi Māori. He has trained several moko artists and continues to work as a moko artist and design consultant in addition to holding the position as a co-director for Te Kurahuna. He is a confident facilitator of whānau hui and his approach to healing is celebrated by communities as he embraces his unique skills as a storyteller and keeper of ancient Māori knowledge and whakapapa.